While reading Americanah I came across one particular blog post of Ifemelu’s that
I found to be extremely thought provoking and interesting. In her post, titled Job Vacancy in America – Arbiter in Chief of “Who is Racist,” Ifemelu
makes a bold and slightly shocking assertion that “In America, racism exists
but racists are all gone. Racists belong
to the past.” (Adiche, 390). This assertion is quickly followed up with an
explanation that made me think deeper about the topic of racism and what it
means to be racist.
The final lines of her post read “Somebody
needs to get the job of deciding who is racist and who isn’t. Or maybe it’s time to just scrap the word ‘racist.’
Find something new. Like Racial Disorder Syndrome. And we could have different
categories for sufferers of this syndrome; mild, medium, and acute,” (390). While I believe Ifemelu may be poking fun at
the fact that (at least in her mind) Americans have a “self-absolving need to
turn everything into an illness,” (Adiche, 194), I also believe that she is
touching on something very important when it comes to advancing the
conversation of racism and what it means to be racist. In his TED Talk titled How I Learned to Stop Worrying and Love Discussing Race, Jay Smooth
expands on this idea and discusses how in today’s society the idea of someone
being racist is extremely black and white.
What he means by this is that people are put into two distinct
categories and those categories are the person is either racist, or they are
not. Too many people, including myself before reading Americanah and watching Jay Smooth’s TED Talk, think this way and view
the entire subject of racism as a simple, black and white issue, when in
reality it is much deeper and complex and has a very big grey area. While I don’t agree with Ifemelu when she
states “racists are gone,” (390), I think that she is on to something when she
suggests having different categories for racism (or “Racial Disorder Syndrome”
as she calls it) and believe that it is a good start when it comes to advancing
conversations surrounding the topics of race and racism.
This is because Ifemelu’s “categories”
acknowledge the fact that racism is a spectrum and isn’t black and white. People, as Jay Smooth states, make mistakes
and may occasionally say something racist or offensive, even though it is not
their intention (like Kimberly and Curt).
While what they said should not
be downplayed and should be brought to their attention immediately due to the
fact that it is serious, they should not have to worry about being labeled as a
full-blown racist because that will only make them shy away from touching on
the topics of race and racism in the future, when instead they should be openly discussed so
that people can learn from their mistakes and advance the conversation, which
is something that I believe Ifemelu would want.
I certainly shared the same fascination as you with that particular blog post. We do indeed think of racism as a very black and white issue here in America-- that if you are a racist it is very obvious and if it's not obvious, you are not racist. When we hear the word "racist", we think of the KKK lynching black people or of the mob of people hurling hatred on Ruby Bridges as she walked into a previously all-white school. If we haven't done these things, we aren't racist (390). I agree with you that acknowledging the different categories of racism is a good start on the topic of race and racism, because Kim and Curt certainly do exhibit "mild" forms of racism, albeit with good intentions. For example, Kim would always talk about black people as beautiful, no matter what they looked like (180). It seemed like she was overcompensating and going out of her way to reassure she was not racist, and in doing so lost her genuinity. Even though she had good intentions, her behavior still made Ifemelu uncomfortable. Cases like these need to be addressed and I agree with you that there is no need to alienate or attack people like Kim and Curt, but a healthy, structured conversation would certainly help. Openly acknowledging these forms of racism, from "mild" to "medium" to "acute," would help people realize their faults and work on self-improvement.
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